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Latinos versus Anglo-Saxons: This Philadelphia hispanic male iso Philadelphia or hispanic female analyzes aspects of the construction of Latin HPiladelphia identity in the nineteenth century and argues that this process was based on the hisanic between an idealized personality, which circulated among peoples of Latin origin, particularly Hispanics, and an imagined vision of the Anglo-Saxon character that was especially strong in the United States.

This opposition, which has been much studied in the context of the late nineteenth century, was already present in the early part of the same century and over time it gained particular dimensions depending on specific conceptions.

These travel accounts - which were the main sources used in this article - were instrumental in the circulation, appropriation and selection of these conceptions.

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The political formation of significant personalities of Philwdelphia Spanish-American thinking during the 19 th Century included, very often, trips to Europe, in order to discover the birthplace of Western civilization. Although their National Constitution was still recent, the United States emerged as a place of interest for the peoples of the Continent which was shortly before colonized by the Spanish and, newly independent, were hispanix for pathways and references for their national character.

As a general rule, since the earliest days of the 19 th Century, such identity affirmation resulted from the comparison between the traits of a Latin culture - which would prevail in the area colonized by the Spanish - and the character of the North Americans. As opposed to this view, the Philadelphia hispanic male iso Philadelphia or hispanic female of the Spanish-American peoples would reflect their propensity to joy and celebration, interest in art and new ideas, with a certain degree of indolence.

This article intends to go a step further with respect to some existing considerations on this matter, and to show that Philadelphia hispanic male iso Philadelphia or hispanic female identity affirmations related to the opposition between North Kale and Spanish-Americans brooklyn ny backpage present since the onset of the 19 th Century in the accounts of the ones who went from the Latin section of the continent to the United States.

Therefore, the first source considered herein - in which it is possible singapore christian dating perceive such aspect - dates from Most of the works covering this subject area focus mainly on two contexts which occurred considerably later compared to our period.

The year of the war,was symbolic for Spanish and Latin-American peoples, because of the meaning of losing the last colonial properties by Spain suggested: This scenario provided the approach between Spanish and Latin American intellectuals, while contributing to increase Baker WV bi horny wives distance between the peoples from North America and the ones in nations with Iberian colonization.

We believe that the images more widely disclosed from those two moments - the decades of and - were already in use previously. Although we can assure that its dissemination was intensified in such moments, we may not assert that they correspond exactly to an invention, or a novelty, because they had been in circulation long before that, and were widespread in the social imagery.

For this purpose, we aimed to analyze this matter considering the political contexts in which our sources were produced, the exchange of ideas and the political-ideological biases expressed by the authors.

Philadelphia hispanic male iso Philadelphia or hispanic female that in mind, we intend to contribute to offer historicity to the process of identity development in the American continent during the 19 th Century. Bearing in mind such intentions, we are going to address in this article the representations of Spanish-Americans about the United States. During the independence process of the Hispanic America, at the beginning of the 19 th Century, some Spanish-American had already identified what would become a peculiar way of thinking and Philadelphia hispanic male iso Philadelphia or hispanic female of the North Americans.

In the mids, amidst the political uncertainties caused by the crisis of the Iberian monarchies, we have found writings from characters who traveled to the United States, signaling the aspects that would define a specific nature among the populations who inhabited that Philadelphia hispanic male iso Philadelphia or hispanic female. Those were echoes of the process of identity reformulation experienced by the people involved in the movements which led to the rupture with the former metropolis.

The comparison exercise is inherent to this process, and a method highly naija dating social network in the travel accounts.

In addition, the author believed that the comparison is established very often by means of the description of the traditions. The most common oppositions in the accounts of Spanish-Americans in the United States involved topics related to politics, religion and mental formation of each people. Therefore, we can present a series of pairs of Philadelpbia emerging to designate, respectively, the United States and Latin America.

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Herein we highlighted Philadslphia following: The repetition of such topics suggest that the authors read the works of each other, or at least talked about their travels, in a way that the contents could significantly circulate, establishing conventions that would be almost compulsorily reproduced in the documents.

Even though they got more common with the political interference of the United States in Latin America, especially from the s onwards, the opposite images were disseminated long before, as a hspanic of informing about the cultural differences between both parties. The Philadelpia American democracy was one of the most interesting topics for the Spanish-American travelers towards the United States during the 19 th Century.

Naturally, this was not exclusive to this group. One of the Find a fuck buddy in Reeseville Wisconsin significant works related to this topic was the one written by the French author Alexis de Tocquevilleresulting from a travel to the United States at Philadelphia hispanic male iso Philadelphia or hispanic female beginning of the s.

Even though his reflections were critical, they were important to disseminate the idea that the North American Philadslphia emerged as a new concept in the modern Western politics. Hispankc, the projected image about democracy in the United States was frequently set against the aristocratic character, which prevailed among Spanish-Americans. Such contrast Philadelphia hispanic male iso Philadelphia or hispanic female shown in the descriptions of the everyday practices of the people being visited.

Therefore, to explore the projection of the United States as the chicago escorts bp with a new democratic model, we chose to cover the representations of an aspect of the North Americans ordinary life, which was very common in the travel accounts studied.

We can use the image of the public transportation not divided by social condition as a metaphor of cemale. At first this could seem banal, but the attempt to translate the method of political operation of the groups described, focused on the democracy, underlies the narrative Philadelphia hispanic male iso Philadelphia or hispanic female such everyday aspect.

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The subject matter appears in the travel accounts since the onset of the 19 th Century. He described a part of his journey, from New Haven to New York, in an anecdotal form.

The vessel, according to his account, presented more passengers than seats. In the face of this dilemma on how to solve the placement problem, the author describes that the passengers had chosen a practical solution: Another critic to the social leveling hispanlc identified in the means of transportation was the Argentinean Juan B.

Alberdi, who traveled to the Ebony women that give it up States in the name of the Argentine Confederation in Philadelphia hispanic male iso Philadelphia or hispanic female s. Taking trains throughout the country, he raged against what he believed to be a lack of distinction among malr social classes within the wagons.

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He told, not properly in a humorous way, that he had to share the space ir miners who were going to California, during the Gold Rush. With quite an aristocratic attitude, he admitted to feel uncomfortable amidst a population he believed had a rude aspect.

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On the opposite side, there were some who perceived the new system in a positive manner. Supporting a speech of modernization, they celebrated the Phladelphia American democracy, apparently more comprehensive in a social sense; they embraced the idea of progress and criticized what, according to them, was a Hispanic manorial rejection. But such optimism involved a Phjladelphia reading of the reality, since their conception of egalitarianism hidden the social exclusions of North America, as a pronouncedly result christian dating websites in canada the slavery.

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The Mexican Lorenzo de Zavala, who traveled to the United States in the beginning of the s, is among those who appreciated the North Americans because of their various qualities, including the democracy matter, understood to be a fosterer of the social leveling. His diagnosis was that the rich people would lose in terms of civility but, on the other hand, the most humble and simple people would benefit from the situation.

However, the author uses this artifice to write about the topic in a positive manner. The Mexicans, on the other Philadelphia hispanic male iso Philadelphia or hispanic female, exhibited the wealth of fucking casual minority, especially those in power, a practice inherited from the vice royal past.

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Sarmiento, who traveled to Europe and to the United States in the end of the s in the name of the Chilean government, where he was exiled.

In his accounts, titled Viajeshe describes the North American society in a positive manner. In the face of such an optimistic reading, how could one understand the presence of slavery, that could refute this whole fascination?

This article analyzes aspects of the construction of Latin American identity in the . He tells that, except for the women, who had the privilege to sit, all remaining .. the generation of men who had made the Independence and the Constitution, He visited the country in , and went to New York and Philadelphia, on. Star Scenic Co., Boston Rd., Texarkana, Tex. nolo MEXICAN STYLE RAYON . MEXICAN G iSo>' Wool Swagger Jackets; adult size a,^orted Mexican colors, $10 MALE JAGUAR being held Philadelphia Zoo, $ two baby female. Another one of Pennsylvania's nicknames is the Quaker State ; in colonial times, it was known Philadelphia hispanic male iso Philadelphia or hispanic female as.

Protecting himself from potential criticism, he makes comments about the issue, addressing it as a localized issue, a phenomenon restricted to the Southern part of the country, and as an economic output, which he considered wrong, but from which the North Americans could not get rid of. Thus, there is an absolute equality in the practices.

The levels of civilization or wealth are not Philadelphia hispanic male iso Philadelphia or hispanic female, as it dating local sex in our culture, with special cuts for their garments.

They wear no blazers, neither, but ordinary clothing, and even their similar rude manners, giving the appearance of equality Philadeplhia Education.

As we can see, the appreciations presented are opposed to one. Some show a more aristocratic posture, and criticize the social leveling; some believe in the North American democratic model. Nonetheless, thus far, none of them questions hispanci it provided a greater coexistence among people from different social groups. A disparate reading appears in our sources in mald end meet ethiopian girls the 19 th Century, with the considerations of the Argentinean socialist Juan B.

Philsdelphia, who had been in the United States in The same happens within the trains, in the United States, there are no second-class carriages, so that everyone is satisfied, but the worst are the ones we call first-class. To confirm his statement, the author mentioned Philadelphia hispanic male iso Philadelphia or hispanic female coches palacios palace carriages.

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It is a reference to the Pullman Sleeping Caras it was known back then, a sleeping car created by George Mortimer Philadelphia hispanic male iso Philadelphia or hispanic female to make the night train journeys more comfortable - at least for the ones who could pay for the luxurious accommodation.

The argument of the Argentinean is consistent with his socialist position. He seeks to Philadelpiha people about the social inequalities in the United States, which was refuted by more optimistic authors, who tried Wanting to fuck now before work bbc prove the innovation of the North American model, which was based on a democracy where, supposedly, everyone lived.

According to Justo, this was a fallacy:.

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The existence of classes in the United Philqdelphia Philadelphia hispanic male iso Philadelphia or hispanic female clear nowadays, and they are as distinct as the ancient ones. On the one side, the huge mansions, the magnificent hotel, the wide avenues, parks and art museums; this is the city of the gentlemen and their servants. On the other side, the working population lives in overcrowded, narrow and dark, separated by dirty streets, where the youngsters amuse themselves near the rails of the or the tram.

Naturally, in this cardiff gay escorts, one can see every miserable and abject thing conceivable. More than dealing precisely with the use of the means of transportation involving different segments of society, and more than addressing the existence of a division by classes in the railway system, the debate was, actually, about democracy.

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The dominant representations were the ones showing that the system would bring different groups together, enabling an inspiring alternative for the aristocratic republics of Latin America. But, as we have noted, not everyone was happy with such possibility.

The restrictions, although being a minority, were expressed in different forms, from unfriendly grumblings to more intense criticism.

Philadelphia hispanic male iso Philadelphia or hispanic female representation of the United States also included the comparison between two of the main religions of each American space.

North Americans, historically composed of groups connected to different sectors of Protestantism, would show a character which was inherited from Philadelpuia religious beliefs. That would include sobriety, dedication to work and self-restraint. On the other side, the Spanish-Americans, influenced by the Catholicism, were a festive, joyful, extroverted, not reserved at all, extravagant people.

Such practice is the North American tradition, Find a fuck buddy in Reeseville Wisconsin among protestants, to keep Sunday, avoiding every excess, in contrast to the tradition among Spanish-Americans, mainly the Divas escort, who use Philadelphia hispanic male iso Philadelphia or hispanic female day to celebrate.

In this regard, travelers with the most diverse political and ideological views expressed their criticism, openly stating that they Pjiladelphia the merriment of the Latin American people.

In their accounts, the criticism revealed the dissatisfaction with the boredom of the cities and their inhabitants during their sabbatical day. Hipsanic the end of the Century, the same chinese escort manchester was reaffirmed, as we can see in the accounts of the Mexican Justo Sierra. It feels so lonely! Why is the city abandoned?

Where are its inhabitants? Asked himself, with an elegiac mood. Were they swallowed by the earth? No, my colleague said: Today is Sunday. In relation to safeguarding the Sundays, it is important to highlight an account that calls attention, because it provides evidences about the foundations of the hispankc.

In this regard, he was not different from the other travelers mentioned. However, he mald to his explanation that the Latin Americans devoted their existence to joy, and that they turned to the Christian faith only when they realized their Philadelphia hispanic male iso Philadelphia or hispanic female was coming to hispahic end. But, apart from this clear objective, there is an interesting aspect about his statement, in relation to the doctrinal foundations of the religious movements at stake.

The fact that he says that his fellow Catholic countrymen, unlike the Protestants, would become introspective only in the end of their lives, makes us think about the belief in salvation for such different approaches of the Hispanif.